From Roughing In the Bush: Or, Forest Life in Canada, published in 1852.
Scarcely a week passed away without my being visited by the dark strangers; and as my husband never allowed them to eat with the servants (who viewed them with the same horror that Mrs. D— did black Mollineux), but brought them to his own table, they soon grew friendly and communicative, and would point to every object that attracted their attention, asking a thousand questions as to its use, the material of which it was made, and if we were inclined to exchange it for their commodities?
With a large map of Canada, they were infinitely delighted. In a moment they recognised every bay and headland in Ontario, and almost screamed with delight when, following the course of the Trent with their fingers, they came to their own lake.
How eagerly each pointed out the spot to his fellows; how intently their black heads were bent down, and their dark eyes fixed upon the map! What strange, uncouth exclamations of surprise burst from their lips as they rapidly repeated the Indian names for every lake and river on this wonderful piece of paper!
The old chief, Peter Nogan, begged hard for the coveted treasure. He would give "Canoe, venison, duck, fish, for it; and more by-and-by."
I felt sorry that I was unable to gratify his wishes; but the map had cost upwards of six dollars, and was daily consulted by my husband, in reference to the names and situations of localities in the neighbourhood.
I had in my possession a curious Japanese sword, which had been given to me by an uncle of Tom Wilson's–a strange gift to a young lady; but it was on account of its curiosity, and had no reference to my warlike propensities. This sword was broad, and three-sided in the blade, and in shape resembled a moving snake. The hilt was formed of a hideous carved image of one of their war-gods; and a more villanous-looking wretch was never conceived by the most distorted imagination. He was represented in a sitting attitude, the eagle's claws, that formed his hands, resting upon his knees; his legs terminated in lions' paws; and his face was a strange compound of beast and bird–the upper part of his person being covered with feathers, the lower with long, shaggy hair. The case of this awful weapon was made of wood, and, in spite of its serpentine form, fitted it exactly. No trace of a join could be found in this scabbard, which was of hard wood, and highly polished.
One of my Indian friends found this sword lying upon the bookshelf, and he hurried to communicate the important discovery to his companions. Moodie was absent, and they brought it to me to demand an explanation of the figure that formed the hilt.
I told them that it was a weapon that belonged to a very fierce people who lived in the East, far over the Great Salt Lake; that they were not Christians as we were, but said their prayers to images made of silver, and gold, and ivory, and wood, and that this was one of them; that before they went into battle they said their prayers to that hideous thing, which they had made with their own hands.
The Indians were highly amused by this relation, and passed the sword from one to the other, exclaiming," A god!–Owgh!–A god!"
But, in spite of these outward demonstrations of contempt, I was sorry to perceive that this circumstance gave the weapon a great value, in their eyes, and they regarded it with a sort of mysterious awe.
For several days they continued to visit the house, bringing along with them some fresh companion to look at Mrs. Moodie's god! –until, vexed and annoyed by the delight they manifested at the sight of the eagle-beaked monster, I refused to gratify their curiosity by not producing him again.